It is happening again
February 2025, Leipzig
Fabienne keeps asking me if I’ll come see the group performance they're taking part in. It’s about to begin two floors down, I’m running around at my university, preparing my contributions for this year’s student’s exhibition that’s coming up in a few days. “So will you come down and see the performance?”, Fabienne texts me again while I’m occupied by the installation of my video work upstairs. “Will you?”, another indirectly demanding message. Ugh, I’m stressed out and I don’t feel like I have the time, nor the desire for that matter, to go spend an hour of my life looking at someone else’s work, much less a work I’ve already lost my interest in a long time ago. But Fabienne is my friend and they’ve been heavily engaged with a group of performance-art students all winter, creating the piece that’s about to go live downstairs. I’ve been following the process through Fabienne, they’ve been telling me about the collaboration and the different aspects of it. It’s all been giving me recurring, allergic reactions; Something about breaking with power dynamics and binary systems, something about how everyone involved can possibly feel “comfortable” and “safe” around each other at all times, something about equality, feminism and awareness. What a bore. To me it all sounds like an all-inclusive buffet of our bubble’s most trendy way of understanding the world: As a household account of power relations. I feel like I’ve seen the performance before I’ve seen it: A consensus-driven group of art students who think the same, talk the same, walk the same, who have been training for months to hold an audience hostage under their social control regime disguised as a progressive artwork.
I press play on the screen I’ve just installed on the wall in front of me. My Baby begins to speak to me. “Here’s my bleeding heart, look at it”, she says in words made of glass shards, while blurry photos of my own naked body dances on a soaked, red mattress. Uff, is this too intimate to show to the entire academy? I might as well strip down and walk around the building crying and menstruating for the next three days. My phone buzzes in my pocket, what now, I fetch it out, Fabienne: “Girl, the performance starts soon, come down!”, “Coming”, I text back and press pause on my video. As I walk away from my Baby, thoughts swim around inside my head, blowing softly towards my hard edges:
“I am not entitled to judge something or someone.
The right to judge is not earned until you’ve gotten to know what you think you know.
Do your research on whatever you think you already understand.
Do the work.
See and think for yourself.
Never judge in vain.
Judge in enlightenment.”
The voice of a stranger joins my inner choir of self-optimisation:
“If you’re so aware of your own assumptions, why not drop them?”
- I recall Mephisto from the PASTINAK collective saying in my very favourite movie of theirs. Yes, that’s exactly it: I am so very aware of my own assumptions regarding the performance I’m about to witness, that I by all means have to drop them for a minute to enable myself to see the world differently.
I walk down the empty staircase. The sound of my heels echoes between the cold walls, along with these phrases I keep whispering to myself:
“The more vulnerable I dare to make myself through my work,
the deeper it will reach.
Remember to keep a flexible mind.
The more vulnerable I dare to make myself through my work,
the deeper it will reach.
Remember to keep a flexible mind.
The more vulnerable I dare to make myself through my work,
the deeper it will reach.
Remember to keep a flexible mind.”
The sound of my heels stomping on the steps and my repetition of the phrases begin to shape a rhythm together. I fetch my phone to record this new soundscape emerging from my determined steps and encouraging mantra.
I’m the only one on the staircase. I always feel like I’m the only person in the entire building whenever I’m here to do whatever I went here to do. The Academy of Fine Arts is, on a regular day, always bafflingly empty. The university is relatively small, only about 550 students enrolled as we speak. But still the empty horizon that yawns back at me no matter where I am in the building always makes me wonder. Even when I do stumble across another human being, the awkward silence between us reinforces the feeling of moving through a ghost town. Though one can always count on the walls to bear witness of a lively, edgy student’s body; graffiti tags with popular political messages, posters of current, upcoming and past exhibitions around the city, stickers with hip contemporary statements. All of which represents the consensual convictions that shape the mainstream of this hub of youngsters: Pro-Palestine, queer-feminism, FLINTA*-celebrations, ANTIFA, ACAB, something critical about the patriarchy, etc..
I get to the first floor of the building where I’m met by a big group of people, gathered in front of the room in which the performance is about to go live. The crowd is chatty and apparently consisting of both the performers and the audience, which makes sense, could be an anti-hierarchal statement, seems the performance has already begun. I take in my own waiting-for-the-show-to-begin-and-pretending-to-chill-until-then-position: Pseudo-casually leaning against the wall, while pseudo-observing my surroundings, when in fact what I really want to be observing is myself. I catch glimpses of the commission among the crowd. The commission is a part of the audience too, as this is a graduation show. It’s members are as always easy to spot among the eclectic art students, because of their low-key, slick, monolithic, quiet luxury uniforms and large, intact iPhones hanging around their necks in thick, colourful strings. I spot Fabienne running around talking to people. They’re brimming with their mesmerising charisma, skilfully luring anyone they speak to into thinking they’re flowers and Fabienne is the sun shining on them. Like the rest of the performers Fabienne is wearing a costume that looks like a zombie-formalist painting wrapped cleverly around their body. I like this costuming, an interesting start to whatever’s about to happen. I begin to think I might be positively surprised today. Do I sense the possibility of a subversion of my own beliefs ahead? Here? Really? How orgastically refreshing that would be.
I’m beginning to feel too self aware standing around alone in this swarm. Should I take out my phone and replace my solitude with digital delimitation? My irritation with Fabienne is increasing as they’re apparently too busy recruiting new fans to take a moment to come give their old one a sign of appreciation that she’s here. But that’s the thing about Fabienne: As eccentric, exciting and charismatic they can be, as self-obsessed, self-involved and narcissistic they can be too. I’m a tired pendulum in our relationship, eternally swinging back and forth between loving them deeply for who they are, the next minute feeling like I’m nothing but an addition to the praising audience they need to gather around them to be able to fulfil their own self image.
Could this be an 1:1 description of myself as well?
I spot Connie Cox in the crowd, she’s as always looking awake and ready, her sparkling brain tuning into a moment of filtering her experience through her multidimensional inner prism.
I’d like our minds to synchronise during the performance.
The doors open and everyone’s sucked inside of the room. I feel like a fish in a stream, unwillingly being pulled into someone else’s world. The room is big and bright. There’s about 15 performers, all immediately beginning to walk around the room in different tempi, swinging their arms and turning their heads towards the ceiling in what I guess is supposed to look like dreamy movements. The audience, myself included, go to sit and stand up against the walls of the space. A circle of spectators, all about to witness the fruits of this group of art student’s hard work.
What I’m witnessing during the course of the next 45 very long minutes can be summarised into this: A group of people running around in a room, rolling around on the floor, holding hands, making oral noises here and there, forming a human pyramid, whereafter they end up lying on the floor in a kind of cuddle puddle. I glance over towards the door of the room several times during the show, but it’s too far away. I should have deliberately placed myself right next to it so I could have exited after the first five minutes. But too late. I’m trapped and being forced to look at nothing for something that feels like eternity. In the end everyone claps, including myself, without being sure what I’m actually clapping at. The costumes? That it’s finally over? I notice Connie Cox clapping as well, the look on her face is hard to interpret because of it’s lack of emotion. The main initiator of the performance, the graduating student, goes to stand at the end of the room and pulls a piece of paper out of their shirt. They begin their speech by announcing that they will be speaking in English so that everyone feels included. Yes, yes, we get it. Not only did I have to watch you and your tribe roll around on the floor for 45 minutes, now my intellect has also been insulted.
I’m now considering sticking around for the discussion round at the end. I have all of these thoughts, so much I could say about what I’ve just witnessed that I’m beginning to think the performance, however boring I found it, in it’s meaninglessness did inspire critical thinking in me. This is interesting, but credit goes to the discrepancy between my own idea of a good artwork, and the graduating student’s idea of collectivity and collaboration. I’m already getting nervous even thinking about speaking my mind in this room. Could I express my criticism here without being collectively condemned for it? Would it be accepted as a sincere contribution to a possibly vivid discussion about this work, or rather viewed as a polemic criticism of something that’s in it’s essence so well-meaning that any kind of criticism towards it will be perceived as evilry? How safe is this safe space they’ve been working on creating together, and to whom exactly?
I think about B and how he’s always brutally honest about what he thinks, in any given moment. He establishes his self confidence on his own ability to speak up and speak his mind, whereas I’m still wading around the sump of also wanting people to feel good in my company. At the same time, I deeply despise self-censorship. It’s something I feel way too often inside this institution: The self-censorship. It strangles me to the point of devastation over my own inability to fight it. And in this moment, in this room, amongst these people, I’m feeling it again, heavily muting my potentially roaring voice.
I decide to sneak out of the room, finally. I try not to make too much noise with my heels as I slowly but securely move towards the door. It would be generous of me to contribute with my thoughts to the discussion round, but I don’t have the confidence to speak my mind in such a large group of moralists. It would be interesting for me to know what other audience members might have to say, but I don’t have the patience, nor the optimism, to stick around for another possible round of numbing conformity.
Later at home, I’m sitting in bed with a huge bowl of cinnamon cereal, about to put on my favourite PASTINAK movie, when Fabienne calls me. “Are you still around?”, they ask, “No, I went home. How do you feel? Satisfied with the performance?”, I ask this sincerely wanting to check in if they’re coming down softly post self-objectification. “I don’t know yet, but I’m very curious to know what you think about it?”, Fabienne asks me. I take a deep breath. “Do you really want to know? I won’t sugar coat it for you”, “Eh, yes... give it to me!”, Fabienne says in a not very convincing tone. “Alright. I think that performance is a solid proof that a collective devoid of individualism is an artwork devoid of meaning. The work was successful of one thing: boring itself, which is ironically interesting. The costuming was good though. The result seems to be luke-warm discourse wrapped in a deceptively cool aesthetic”, I reflect. “What? How can you just tell me that like that?”, Fabienne says in a sudden, high-pitched voice. “You asked me what I think, and I’m telling you”, I say, as my heart begins to beat faster. “But it’s just not very supportive”, Fabienne says, “Honest criticism is also a way of supporting you”, I say. I feel the blood raising to my head and I’m trying to keep the decibel of my voice on a low. “Next time you can be a bit more sensible”, Fabienne says, and I roll my eyes.”I did, I only told you the tip of the iceberg of what I think of that intellectually lazy lump of nothingness.” Fabienne hangs up.
Silence in my room. Noise in my mind. The blood is pumping through my veins, a thousand contradicting feelings gnawing away at my insides. As much as I like to be confrontationally honest, as much I feel utterly discomforted by personal conflicts. I look at my now soggy bowl of cinnamon cereal standing next to me on my bed table. I grab it and the spoon with shaking hands, stuff my mouth and chew. My laptop is sitting in front of me on the bed, on the screen a frozen image of Mephisto who’s in the middle of saying something interesting about a painting him and the PASTINAK collective are discussing in the movie. I close my laptop. Enough discourse for today. I slurp the cinnamon milk greedily.
I put on my headphones. A few days ago, my friend Lorenz had sent me an album he thought I should listen to. “Take a moment and listen to this non-effect driven art. It’s not cool. It's perfect.”, he’d written. I open the link, and some kind of Renaissance choir immediately begins to speak to me. The sound of multiple independent voices singing each their own melody, beautifully interweaving into a vocal polyphony. It soothes my infected brain. I turn up the volume. I smile.

It is happening again, 2026, digitised 35 mm negative, digital collage.
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